Co-organized by Maria Georgopoulou (Director of the Gennadius Library) and Alper Metin (2024-2025 Cotsen Fellow), this symposium aims to shed light on the intricate artistic and cultural identities that flourished in the eighteenth-century Ottoman Balkans and Aegean, regions positioned at the confluence of ‘Eastern’ and ‘Western’ historiographical conventions. The event encourages scholars to engage in a comprehensive examination of artistic production, architectural development, and socio-political dynamics during this transformative period.
Central to the symposium is the reassessment of the historiographical terms post-Byzantine art and Ottoman Baroque. Are these designations still relevant? If post-Byzantine art predominantly refers to religious works, how should we classify secular creations, such as the richly decorated interiors of Balkan and Anatolian mansions? How authentically Baroque was the so-called Ottoman Baroque, and does this term effectively convey the unique synthesis embodied in Ottoman architecture? Furthermore, how should we approach the non-Baroque elements within this period—features rooted in Byzantine, Western medieval, and Renaissance traditions—that complicate the conventional understanding of the Ottoman Baroque? The aim is to explore how these varied influences merged into hybrid forms that challenge conventional categorization.

The symposium will address the following themes:
I. The impact of political and cultural rivalries between the Ottomans and Venice in the Aegean and the Habsburgs in the Balkans, which not only redefined power structures but also shaped cross-cultural artistic and architectural identities. The manifestation of these rivalries in the built environment and material culture, such as building that bear testimony to shifts of power, conflict, and transformation.
II. The rich network of technical expertise of itinerant artists, architects, master builders, naval builders and artisans that fostered the exchange of knowledge and artistry. The fusion of local traditions in crafts (woodcarving, silverwork, textiles etc.) in areas such as Mount Athos and the Peloponnese. The influential interactions between the Archipelago and the coastal cities of mainland Greece and Anatolia, including Istanbul.
III. The interactions between Catholic, Orthodox, and Muslim communities in centers such as Crete, Chios, Constantinople/Istanbul, and Smyrna/Izmir, that shaped and transformed urban and architectural spaces.
IV. The role of Orthodox merchants, whose economic influence and cultural mediation bridged the Ottoman Empire and Western Europe, fostering significant cross-cultural exchanges.
V. The mediation of Greek communities between the Venetian and Ottoman realms. The dual status of Greeks, as subjects of Venice and the Porte, in shaping of the artistic and architectural heritage they cultivated, with its broader implications for the region’s cultural fabric.

This symposium seeks to foster an interdisciplinary dialogue among art and architectural historians as well as scholars from related fields. Together, we aim to deepen our understanding of the interplay between art, identity, and political agency in the eighteenth-century Balkans and Aegean, unveiling the rich complexity of the artistic and cultural legacy of the region.